We often complain about problems
in life. However, if problems did not exist, the challenge and charm of life
will be gone. Necessity is the mother of invention; problems shows us new
pathway, taking us closer to truth. The circumstantial complexities make us
more curious and inquisitive and then the thirst for knowledge makes us keen to
understand the truth.
Problems make us more
compassionate. They help us mature, and make us more resistant and at the same
time create sensitivity in us. For example if you accumulate wealth and face no
problem then you could be rude and unreasonable. Problems make you realize the
transient nature of your possessions and bring you closer to a person who has
nothing. Death is the ultimate equalizer, had death not been there, life would
have been a series of endless torture and exploitation of one by the other. If
we have experienced the pinch of poverty we can easily feel the agony of a
hungry soul. In the face of problems we learn to surrender ourselves to a
greater reality, thus helping us empty our mind. In the Mahabharata, Kunti
request Krishna to give her more problems so that she would be impelled to
remember him more frequently and intensely.
If life were a bed of roses the
mind would not have developed any awareness or sharpness to understand reality.
If one does not get an opportunity to deal with complicated and difficult
persons in life several facilities of the mind would not develop and the brain
would not grow strong. As such in our entire life, we are not able to utilize
more than a very small part of the brain.
What about individuals who create
problems in our life? We often despise them. Instead we should be thankful to
them. Indirectly they contribute to our productivity. Keeping them in view we
try to be on our toes and enhance our sincerity. Once a devotee asked
Ramakrishna, “Why has God created bad people who cause problems for the good
ones?” Ramakrishna promptly replied, if bad would not exist what would be the
importance of good then? The darker shade makes light really bright. On being
asked what kind of treatment should be given to the b ad, Ramakrishna suggested
to avoid them – to remain at a safe distance from them. At the same time wish
them no harm. At the most one may be careful so that there is minimum or no
damage. To the snake the guru advised not to bite anyone as the snake had
turned into a devoted soul. But that does not mean that it should stop hissing.
Else, others kill it. Similarly, in self-defense one may have to put on a hard
exterior despite being a great devotee. But at heart there should not be any
ill feeling against anyone.
Without problems would one be
better off? No, for we will then start thinking in a negative manner, causing
harm to each other. And the destructive power of the mind is much stronger than
its constructive capacity. What takes decades to build can be smashed within a
second. When we struggle, our efforts have a specific direction and objective.
The mind concentrates and this enhances the ability of the mind to continue the
journey.
Remember that from dirt emerges
the beautiful lotus, from the scorching heat comes the shower of relief and
from the depth of pain springs joy.
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